He said he was going through some papers in his mother’s house and found it, a postcard I had sent him years before when I still lived in New York. It was the Empire State Building and a brief greeting scribbled on the back- how I was working (or not) and sending good thoughts to a friend in Italy. He scanned it and sent the image to me saying- “Remember when people used to actually sent messages with pen and paper?” As I looked at the image, the sepia-toned memory was quickly replaced by the buzz of my phone announcing another post on Instagram and it made me wonder, what really has changed. While we used to send letters we now send emails and postcards have become Facebook or Instagram posts. We seem to be exchanging one devil for another constantly shedding the shell of the old for the perceived new. As Virginia Heffernan writes in her brilliant “Magic and Loss” we seem to be heralding back to a Victorian age where children are to be seen and not heard. indeed, she suggests that now we produce children only to produce images to spawn more likes and shares, their images frozen in electronic amber. People now scale construction sites and buildings to post images from these heights, now known as rooftopping possibly giving up their lives for a like. Yet if we lose our life in this pursuit our digital legacy will live on. Our digital artifacts will outlive us and one day might be museum pieces, like stereoscope or view-master slides holding us all captive in an electronic eternity.
It has been interesting watching the Janus faced march of the internet; on one hand offering us a new world of information and entertainment as well as the possible downfall of our democracy our social order and our idea of privacy. It seems that we have forgotten that each new innovation has both positive and negative aspects. And in the case of the internet, we seem to be shocked at each new turn- how can our wonderful new technology allow our elections to be hacked, our private information made public, our companies brought to their knees by cyber attacks. While computers work in a world of 1’s and 0’s we seem to have clung to that worldview also, being stuck in a worldview where things are either all good or all bad. We can’t seem to tolerate any variation on our singular thinking. You are either all for us or all of us- there is no common ground. Any deviation from the zero or one is not acceptable and must either be ridiculed or shunned. Recently, the term non-binary (NB), is a catch-all category for gender identities that are not exclusively masculine or feminine—identities which are thus outside of the gender binary and cisnormativity. Hopefully, this is a step in the right direction and we can begin to see colour where now we only see black and white not only in our future but in our relations with each other. Perhaps we are bound to live in a world of gods and monsters forever be chasing innovation in technology and as human beings with torches and farm implements until we discover the diversity between the zeros and ones.
In James Whales, Bride of Frankenstein, a character toasts the idea of Dr. Frankensteins creations saying, “To a new world of gods and monsters!”
It was an odd conversation though maybe not considering that as a part of a choir from a Midwest Lutheran college staying with a born-again Christian host family on a choir tour in the mid-80’s. It was a discussion of faith and the line went something like this, There is a tightrope across two buildings and Jesus pushes a wheel barrel on the tightrope from one building, across the tightrope to building that you are standing atop. He says to you, “ See how I have walked from one building to another across the tightrope pushing this wheel barrel? Now, why don’t you get in the wheel barrel and I will take you back to the first building by walking the tightrope.”
Now while I enjoyed the idea of Jesus on the tightrope, the thrust of the argument was that if you just saw Jesus walk the tightrope with a wheel barrel, shouldn’t you have faith to trust that he could make the return trip with you in the wheel barrel. While we trust the other person to do something alone, when we are involved it seems to be another matter. This also seems to be the issue with the current discussion on self-driving cars – in a recent Washington Post article, Seventy-eight percent of respondents to an AAA survey said they would not want to ride in a self-driving car. While we can trust our credit cards, our social security numbers our addresses and other personal information such as emails and texts to the internet even trusting planes to autopilot, we dare not get into the car with an electronic stranger. Equifax has the falsely earned idea of our trust, but we can not entertain a computer piloting us through city streets. Strange how so much of our society can claim unswerving faith in a deity that will save our soul but have no faith in something that affects every aspect of our lives on a day-to-day basis.
For those of us who still remember “The quick brown fox jumps over the lazy dog”, from our typing class days, (Its a sentence that has all the letters of the alphabet which one would type endlessly for touch typing practice) the idea that we may no longer need to type to input information into our computers sounds like a good thing. It would mean an end to all those hours of finger drills on the keyboard or typewriter, helping us learn the skill of typing. New technology is moving forward the next level is access, making sure that everyone has the ability to meet the real or imagined need for Facebook, YouTube, and all the rest. The move toward a visual and voice based manner of interacting with the computers and the electronic world would open the next billion to the 21st century as we see it. This poses questions that we will be looking at over the coming weeks, one of these being the continued lowering of the bar to access. While there are no doubts that voice command or push button input would make life easier, I wonder, how easy do we need things to be? At what point will we not need to make any efforts at all and have everything being automated and done for us. The only glimmer of hope that we are beginning to see that too much automation makes a good case for our own extinction. Self-driving cars may eliminate five million jobs or more and the question quickly becomes, what do these people and what do we need them for? We are even looking at a universal basic income so that we can give those people whos jobs have been eliminated money to buy the products they used to make. Perhaps it’s not the jobs being eliminated that we have to worry about, what if we eliminate the need for ourselves?
The story that Facebook had shut down computers that had begun to talk to each other and were creating their own language made me stop dead in my tracks. While the concept of computers learning and speaking their own language is amazing I was equally stunned by the fact we seem never to learn. We shut down the computers as they had begun to speak in a language that we could not understand but the computers could. It seems that no matter how much we think we know, we never learn the lesson, as Ian Malcolm states in Jurassic Park, “life finds a way“. We think we can master nature and make it do our bidding only to find that it has a will of its own. Even now we seem oblivious to the grating roar of waves slowly taking back our cities and coastline. It is easier to think global warming an alternate fact than to accept the consequences of our actions. Like a child, if we ignore the problem we think it will go away or think that once the genie is out of the bottle we can control it and put it back when ever we choose. Anything we create at some point takes on a life of its own, a life which will find a way. Perhaps it’s time for us to acknowledge our creations and treat them like the new Adam and Eve that they have become.
I never liked the whole idea of the Ralph Lauren polo shirts or anything with someone else’s logo on it. I guess if there was going to be something there- it should be my initials or an image of my choice though in the latter case probably better not. That idea of not being a walking billboard for someone else’s identity has never appealed to me but it seems that we are willing to trade that precious real estate with no tangible compensation. That discrediting of our value of personal value seems to approached hagiographic heights with the new service from Blippar. By installing their app. – the selfies you take will have installed around them a “halo” (Their word, not mine) that can be branded either to sites that you have an interest in or to advertisers that they prescribe for you. It seems that we have no idea of the value of our own image or digital assets and are willing to do anything for our 15 minutes of internet fame even giving our image and our data exhaust for the privilege. It seems that as Steinbeck wrote in Cannery Row, “men hungering for love destroy everything lovable about themselves”. It seems that we will sacrifice anything on the altar of social media for our fifteen minutes of binary notoriety, for a like or perhaps a connection.
While it may have been a realty to be in two places at one time for St Gerard, the idea of bi-location seems to be coming back into fashion. The hagiographical concept seems to have returned in the idea of quantum entanglement, basically instead of sending information, you’ll create pairs of photons that mirror one another. This is quantum entanglement. You’ll keep one of the photons, send someone else the other entangled photon, and then anything you do to your photon instantly happens to the other person’s photon.
Painting a smiley face on your photon would result in a smiley face appearing on the other photon — no matter where it was. It’s sort of like the vanishing cabinet in Harry Potter but for data. It seems that we are on a quest not only to have all knowledge at our fingertips but all space and eventually time at our disposal. It seems as if we have given everyone the ability to read the story of Icarus but the point has been lost.